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Joined 4 years ago
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Cake day: July 18th, 2021

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  • The problem you’re describing (open sourcing critical software) could both increase the capabilities of adversaries and also make it easier for adversaries to search for exploits. Open sourcing defeats security by obscurity.

    Leaving security by obscurity aside could be seen as a loss, but it’s important to note what is gained in the process. Most security researchers today advocate against relying on security by obscurity, and instead focus on security by design and open security. Why?

    Security by obscurity in the digital world is very easily defeated. It’s easy to copy and paste supposedly secure codes. It’s easy to smuggle supposedly secret code. “Today’s NSA secrets become tomorrow’s PhD theses and the next day’s hacker tools.”

    What’s the alternative for the military? If you rely on security by design and open security for military equipment, it’s possible that adversaries will get a hold of the software, but they will get a hold of software that is more secure. A way to look at it is that all the doors are locked. On the other hand, insecure software leaves supposedly secret doors open. Those doors can be easily bashed by adversaries. So much for trying to get the upper hand.

    The choice between (1) security by obscurity and (2) security by design and open security is ultimately the choice between (1) insecurity for all and (2) security for all. Security for all would be my choice, every time. I want my transit infrastructure to be safe. I want my phone to be safe. I want my election-related software to be safe. I want safe and reliable software. If someone is waging a war, they’re going to have to use methods that can actually create a technical asymmetry of power, and insecure software is not the way to gain the upper hand.


  • After reading what I have posted, it’s totally fair to believe that I do not find beauty or inspiration in nature. However, I can give you some reassurance.

    How? Well, I actually I find the battle against entropy amazing and inspiring. A while ago I was sipping tea while my dog nestled next to me, and I was moved thinking about how we make each other so happy. I am also moved by people, people who look beyond their belly button, people who are kind, people who are good at what they do.

    It’s not just that we’re doomed to accept brutality and appreciate tiny slivers of beauty. There’s actually steps that we can take to support life. For example, we can become a part of an assemblage that we like. Sometimes that assemblage is a group of friends, a political group, or an organization. You know you’re in the right place when your incentives align with that of the group. There’s an alignment around shared values, shared goals. Your atoms are keeping your structural integrity. Your cells are keeping you alive. Your thoughts are aiding you in problem solving and connecting with others. And your friends are connecting with you.

    There’s quite a bit more to this, so if you’re interested in this way of understanding the world, you can check out Prosocial by evolutionary biologist David Sloan Wilson and psychologists Paul W. B. Atkins and Steven C. Hayes.




  • I agree that there’s a layer of human subjectivity in this whole discussion. Within that layer, I think it’s okay to get a gut sense that nature is brutal and grotesque. My goal is to avoid romanticizing nature.

    Once we’re able to avoid our human bias of romanticizing nature, we can take the discussion to another layer, a layer that could be called more objective.

    For example, we could talk about entropy and evolution’s attempts to fight against it. We could talk about evolution occurring at multiple scales and dimensions simultaneously, such as atomic structures, cells, and multicellular organisms. These are examples of assemblages, and they expand the possible behaviors of the parts. In other words, assemblages make the whole greater than the sum of the parts.

    So, how does entropy, evolution, and assemblages connect with our discussion? Well, brutality and grotesqueness can usually be translated into the language of entropy and assemblages. Killing someone destroys an assemblage and increases entropy. Torture and trauma reduce the probability of an organism exhibiting variation in their behaviors. They reduce the emergent properties of the assemblage.

    Is it always better to choose the language of entropy and assemblages over brutality and grotesqueness? No. Context matters. Again, if the goal is merely to avoid the romanticization of nature, the brutality and grotesqueness layer is appropriate.








  • This post assumes politics and ethics are mutually exclusive, but in reality they are not. Politics is the distribution of political goods, and we are constantly evaluating those distributions as good or acceptable or not. Evaluating something as good or not can only ever happen if we hold ethical stances. In other words, politics always requires ethics.

    I understand that the purpose of this post is to say something is fundamentally different about today compared to the past. But would you say the civil rights movement was less about ethics and more about politics? What about anti-slavery? Suffrage? Feminism? Labor rights in the late nineteenth century?


  • Others have talked about the ultimate measure: your GPA. However, for you to get that high GPA it can help to:

    • Train your relational frame skills.
    • Develop good learning habits through Tiny Habits or something like that.
    • Develop a good relationship with your thoughts and emotions through something like Acceptance and Commitment Therapy or the Healthy Minds Program or any program designed to improve your relationship with your thoughts.
    • Internalize something like Make it Stick or another book that teaches how to learn quickly and well.
    • Internalize habits of mind such as Harvard’s Project Zero’s Visible Thinking Routines.